The Department of Inverted Justice

“Department of Inverted Justice: Where Yesterday’s Crime is Tomorrow’s Mandate!”

Please note: This reality has been approved by those who disapprove of reality.

The morning Kay awoke, he found that his calendar had reversed itself.

Yesterday was tomorrow, and tomorrow insisted it had already happened. On the television screen, which now displayed images in mirror writing, a man with artificially golden hair was simultaneously being convicted and serenaded

“This is perfectly normal,” said the Attorney from the Department of Inverted Justice, who had materialized in Kay’s kitchen without using the door. He was feeding pages of the Constitution into a paper shredder while wearing a blindfold embroidered with the words “JUSTICE IS BLIND™.”

“But how can someone be both criminal and king?” Kay asked, watching as his coffee cup filled itself from top to bottom.

The Attorney laughed, a sound like crumpling ballot papers. “You still believe in contradictions? How charmingly twentieth century of you. We’ve evolved way beyond such primitive concepts as logical consistency. Here, let me show you our new moral compass.” He pulled out a compass whose needle spun wildly in all directions at once. This is the new Merica. Welcome!!

“The beauty of our new system,” the Attorney continued, straightening his tie (which was actually a strip of yellow crime scene tape), “is that we’ve finally freed ourselves from the tyranny of consequences. Actions no longer need reasons, and reasons no longer need truth. It’s highly efficient. Highly!”

Through his window, Kay watched as crowds marched down the street carrying signs that read “GUILTY IS THE NEW INNOCENT” and “MAKE PARADOX GREAT AGAIN.” Some wore masks of Lady Justice, but they had modified them so she was winking instead of blindfolded.

“But what about….” Kay began.

“Ah,” interrupted the Attorney, holding up a finger. “You’re about to make the mistake of asking about ethical considerations. We’ve privatized those. Morality is now traded on the stock exchange. Very profitable quarter for cognitive dissonance futures. You should consider getting in on the gravy train. Gravy.”

Kay felt a heaviness in his pocket and pulled out a small brass scale. One side was labeled “Democracy” and the other “Autocracy,” but both sides pointed upward, defying gravity.

“Perfect balance,” the Attorney nodded approvingly. “You’re getting the hang of it. Remember, in the Department of Inverted Justice, up is down, wrong is right, and power makes truth. It’s all very simple once you stop thinking about it. Thinking!”

As Kay stared at his reflection in his morning coffee, he noticed his face had been replaced by a ballot box that was simultaneously full and empty. The Attorney had disappeared, leaving behind only a business card that read:

Attorney Master Bates
Department of Inverted Justice:
Where Yesterday’s Crime is Tomorrow’s Mandate.”

The Holy Oracle of Coincidence

Prophet Statisticulus stood before his congregation in the Temple of Random Distribution, his robe decorated with p-values and confidence intervals. Today’s sermon drew an especially large crowd, all eager to hear his divine interpretations of everyday variance.

“My blessed followers of the Bell Curve,” he began, adjusting his sacred graphing calculator, “let me share the miraculous revelations of Probability!”

He gestured to a PowerPoint slide showing two MBA graduates.

“Behold! Two candidates with identical qualifications from the same business school. One becomes a CEO, and the other remains jobless. Is this not proof of divine intervention?” He conveniently ignored the recruiter who’d picked resumes out of a pile while playing Candy Crush.

“And witness the miracle of the Same Prayer Phenomenon!” He displayed a chi-square test with deliberately misinterpreted results. “Two devoted followers prayed for promotion in our very temple. One succeeded, and one didn’t. Clearly, the Almighty Random Number Generator favored one over the other!” He skipped over the slide explaining standard workplace promotion rates.

A statistician in the crowd raised her hand. “But sir, given a large enough sample size…..”

“SILENCE!” Statisticulus thundered. “Do you dare question the Holy Standard Deviation?”

He continued, pointing to a traffic analysis chart. “Look at Highway 27! Two drivers took the same road this morning. One arrived safely, and one had an accident. Surely this proves divine favor!” He carefully avoided mentioning variables like traffic density, weather conditions, and driver alertness.

“And in this very temple,” he gestured around dramatically, “two souls sought enlightenment yesterday. One found inner peace, and the other remained troubled. Behold the mystery!” The fact that one person had just started meditation while the other was in the middle of a messy divorce went unmentioned.

“In Sacred General Hospital,” he pulled up a medical chart with all meaningful data conveniently obscured, “two patients occupied the same bed in succession. One recovered miraculously, and one passed away. Can you not see the divine hand at work?” Variables like age, condition, treatment response, and medical history were deemed too mundane to mention.

A medical student started to raise her hand but thought better of it.

“And finally, witness the Greatest Miracle of all!” Statisticulus pulled up a weather map. “The same rain fell on two farms! One flourished, and one flooded! Proof positive of celestial blessing!” He casually ignored factors like drainage systems, soil composition, and terrain elevation.

“Therefore, my children,” he concluded, “when random chance favors you, remember: you are specially chosen by the Great Probability Function! And when it doesn’t… well, that’s just proof of someone else being chosen. Now, who would like to purchase our blessed Random Event Insurance? It’s guaranteed to work 50% of the time, every time!”

As the faithful lined up to buy their statistical indulgences, a mathematics professor in the back whispered to her colleague, “Should we tell them about the Law of Large Numbers?”

“Let it go,” her colleague replied. “Last week someone tried to explain regression to the mean and was sentenced to calculate standard deviations by hand.”

Later that evening, Statisticulus retired to his chamber, adding the day’s donations to his correlation analysis. “Another successful day of turning random distribution into divine intervention,” he chuckled, programming tomorrow’s “miraculous signs” into his Texas Instruments TI-84 Plus CE.

On his wall hung his most prized possession: a framed copy of “How to Lie with Statistics,” annotated with “divine inspirations” in the margins.

The Metamorphosis.

One morning, when Rajiv Mehta awoke from troubled dreams, he found himself transformed in his bed into a devoted disciple. He lay on his corporate-issued ergonomic mattress, and when he lifted his head a little, he could see his navy-blue suit hanging pristinely in his wardrobe – a soon-to-be relic of a former life that already seemed as distant as a forgotten dream.

His best friend Avi watched the transformation begin that evening in his garden, where they had sat every Thursday for the past decade, the air heavy with the scent of mogra and the weight of unsaid words. Avi’s mother had just served her famous cardamom chai when Rajiv had begun his first spiritual monologue.

“What has happened to me?” Rajiv thought aloud that evening, swirling his tea with the intensity of a man decoding cosmic mysteries in tea leaves. It wasn’t a physical transformation – no, his limbs were all intact, his skin unchanged – but something fundamental had shifted. The PowerPoint presentations and HR matrices that had once formed the foundation of his reality now appeared as meaningless hierarchies of shapes and numbers, floating in the vast cosmic void of corporate existence.

His wife Liza, a pragmatic psychiatrist who had always prided herself on her ability to understand the human mind, found herself increasingly bewildered by her husband’s transformation. One evening, as she attempted to initiate intimacy – a previously straightforward affair of passion and connection – she found herself trapped in what could only be described as a metaphysical commentary.

“My beloved,” intoned Rajiv, his voice carrying the ethereal quality of a man simultaneously present and absent, “we must understand that what appears as a physical union is merely the dance of divine energies. Are we making love, or is love making us? As our bodies merge, we must ask: are we not merely vessels for the cosmic force that flows through all things?”

Liza, who had been reaching for the bedside lamp, froze mid-motion. “Rajiv,” she said carefully, “I just thought we could…”

But he was already deep into a discourse about the illusory nature of desire and the transcendence of bodily consciousness. “You see, the very act of reaching for pleasure is a manifestation of the ego’s attachment to temporal satisfaction. Should we not instead dissolve into the greater consciousness that pervades all existence?”

The mood, needless to say, dissolved faster than enlightenment at a tax audit.

The next morning, Liza called Avi, her voice tight with frustration. “He tried to explain orgasm as ‘the moment when individual consciousness merges with the universal life force.’ I just wanted a normal Tuesday night!”

At the HR consultancy he had built over fifteen years, his employees gathered in confused clusters as Mr. Mehta replaced their standard training modules with sessions on “The Cosmic Dance of Corporate Hierarchy” and “Performance Appraisals: A Journey to Self-Realization.” The quarterly reports were reimagined as “Manifestations of Fiscal Karma,” and the office water cooler was ceremonially renamed “The Font of Hydro-Spiritual Convergence.”

Avi watched this transformation with the same helpless despair he had felt when his own wife left him for a cryptocurrency evangelist three years ago – at least she had only traded one form of questionable reality for another. But Rajiv was ascending to planes of existence that made blockchain seem positively mundane.

The final stage of the metamorphosis occurred during their monthly whiskey and ghazal evening. The same evening when, years ago, Rajiv had held Avi through his divorce, his words then clear and grounding: “Time heals all wounds, yaar. Pour another peg.” Now Rajiv arrived wearing flowing white kurta-pajamas, his former signature wool blazer apparently donated to the material realm. He declined the single malt with a compassionate smile that suggested he had transcended not just alcohol, but the entire concept of liquid consumption.

“You see,” he explained, gesturing to the whiskey glass, “what you perceive as an empty vessel is actually full of possibilities. The space between the glass and the universe – are they not the same? When we grasp at spirits, are we not really grasping at Spirit?”

Avi nodded politely, poured himself a double, and watched as his friend’s consciousness expanded inversely to his vocabulary’s contraction. Every mundane observation now required a philosophical expedition. The act of scheduling a meeting became a discourse on the illusion of time. A paper jam in the printer prompted a twenty-minute exposition on the nature of resistance and flow.

Rajiv’s transformation was complete when he began appearing in social media posts, his LinkedIn profile picture replaced with one of him sitting cross-legged before the Guru Sad, his business testimonials giving way to quotes about the universe’s infinite dance. His Instagram stories, once filled with conference room presentations and team-building exercises, now showcased his journey to “find himself” – though paradoxically, this seemed to involve losing every recognizable aspect of who he had been.

The selfies kept coming, each one more ethereal than the last. In the most recent one, he stood beside the great guru himself, both smiling with the serene knowledge of those who have transcended the need to make sense. The caption read: “In this cosmic selfie of existence, are we not all just pixels in the grand resolution of consciousness? #blessed #awakened #corporatekarma.”

Avi saved these photos in a folder labeled “Missing Friend Files,” right next to his collection of vintage ghazals and an unopened bottle of 18-year-old Scotch they were saving for Rajiv’s upcoming 50th birthday. Just in case, by some miracle of reverse engineering….oops, enlightenment, his friend might one day return from the spiritual plane to share a drink and laugh about the time he mistook profound pauses for profundity.

Somewhere, in an ashram, Rajiv smiled knowingly, having transcended the very concept of smiling. And in their suburban apartment, Liza signed her divorce papers, citing “irreconcilable differences in planes of existence” as her grounds for separation.

The People’s Family: A Tale of Pappu Democracy

At a packed press conference in New Delhi, the entire Popolare family beamed with pride as they occupied their usual four seats in Parliament. “Democracy is in our DNA,” declared patriarch Pappu Popolare, adjusting his ₹20 lakh Nehru jacket. “It’s purely coincidental that my sister Pripanka represents South constituency, while I represent North.”

“And it’s totally democratic that I represent West,” chimed in their mother, Sonear, checking her Swiss watch. “The people chose me over other candidates who just happened to withdraw their nominations the day before elections.” Their adopted brother Giovanna, MP from somewhere East of Delhi, nodded sagely while typing on his fourth iPhone of the month. “Merit alone got us here. The fact that our family controls the party is completely irrelevant.”

“We’re proud that our family dinner table is now a mini-Parliament,” Pripanka announced, her diamond-studded democracy pendant glinting. “Though of course, we only discuss the weather and Roberta, never politics.” The family then unveiled their new foundation: “People’s Voice Against Dynasty Politics”, headquartered in their 50-acre ancestral democratic farmhouse. When asked about the statistical improbability of four family members becoming MPs, Pappu smiled benevolently: “Numbers are so anti-national. They never tell the truth. They simply don’t add up. All of India are my brothers and sisters. Our success is purely due to the mysterious ways in which democracy works.”

Statistics and Probability be damned!!

Now, talking about probabilities, let’s take a look:

Basic Numbers:

  • Total MP seats: 543 (Lok Sabha)
  • Indian population: Approximately 1.4 billion
  • Eligible voting population: ~950 million

Base mathematical probability of being elected an MP:

  • Raw probability = Number of seats / Eligible population
  • 543 / 950,000,000 = 0.00000057 or about 0.000057%

Initial Parameters:

  • Base probability of becoming an MP = 0.000057% (0.00000057)

Family Dynamics Enhancement Factors:

  • Political spouse advantage: 15x
  • Political children advantage: 20x

Sequential Probability Calculation:

  1. First Family Member:
    • Raw probability: 0.00000057 (0.000057%)
  2. Second Family Member (Spouse)
    • Enhanced probability: 0.00000057 × 15 = 0.00000855 (0.000855%)
  3. First Child
    • Enhanced probability: 0.00000057 × 20 = 0.0000114 (0.00114%)
  4. Second Child
    • Enhanced probability: 0.00000057 × 20 = 0.0000114 (0.00114%)

Compound Probability Calculation:

Total Probability = p(First Member) × p(Second Member) × p(First Child) × p(Second Child)

= 0.00000057 × 0.00000855 × 0.0000114 × 0.0000114

= 6.35 × 10^(-16) = 0.0000000000000635% = approximately 1 in 1.6 quadrillion.

To put this astronomical number in perspective:

  1. The universe is estimated to be about 13.8 billion years old, or about 435 quadrillion seconds. So, this probability is like picking a specific second from about 3.7 universes’ worth of time!
  2. Comparing it to the current world population (8 billion):
    • If every person on Earth tried this scenario
    • They would need to try about 200,000 times each
    • To expect to see it happen just once!
  3. To compare with something more tangible:
    • If you had 1.6 quadrillion grains of rice
    • And spread them across India’s total surface area
    • The layer would be several meters thick!

Is Justice and Revenge the same thing?

The Futility of Revenge: A Call for True Justice in a World of Conflict

Throughout the annals of human history, the cyclical and perennial nature of revenge has painted human narratives with endless strokes of blood and sorrow. From ancient mythologies to modern geopolitics, the allure of retribution has cast a long shadow over our collective human consciousness. Yet, as we stand at the precipice of potentially cataclysmic conflicts, it becomes imperative to distinguish between the primal urge for revenge and the noble pursuit of justice.

The Illusion of Righteousness

The human psyche, engineered by millennia of evolutionary pressures, often conflates revenge with justice. This confusion is not merely a semantic error but a fundamental misunderstanding of the societal structures we have painstakingly built. As legal philosopher H.L.A. Hart astutely observed, “The purpose of law is not vengeance or retaliation, but rather the protection of society and the reformation of the offender.” This profound insight illuminates the chasm between revenge – a personal, often disproportionate response to real or perceived wrongs – and justice, which aims to restore balance and protect the fabric of society. The only real reason a judicial system actually exists is to prevent the cycle of revenge and retribution. It is when justice fails that revenge becomes a necessity or even a justifiable derivative.

The Escalating Spiral of Violence

The ill-conceived, yet devastating, events of October 7, 2023, when Hamas launched a surprise attack on Israel, killing over 1,400 people and taking hundreds hostage, serve as a stark reminder of the potential for violence to beget more violence. The subsequent Israeli military response in Gaza, resulting in tens of thousands of innocent Palestinian casualties exemplifies the tragic escalation that often follows acts of revenge. This cycle of retaliation has not only exacerbated the suffering of both Israelis and Palestinians but has also threatened to engulf the broader region, with tensions rising daily in Lebanon and Iran.

The Israeli-Palestinian conflict, rooted in extremely complex historical, religious, and territorial disputes, has long been characterized by cycles of violence and retribution. Each act of aggression, whether a rocket launch or a military strike, is often justified as a response to a previous attack. However, this tit-for-tat approach has only served to deepen animosities and perpetuate suffering.

As historian Karen Armstrong poignantly notes, “Vengeance only breeds more violence and creates an endless cycle of retaliation.” This observation is painfully evident in the ongoing crisis, where each side’s pursuit of revenge has led to an escalation of hostilities, moving both parties further away from the possibility of peaceful coexistence.

The Danger of Disproportionate Retribution

The concept of “an eye for an eye” has long been misconstrued as a justification for revenge. However, its original intent in ancient legal codes was to limit retribution, not to encourage it. The danger lies in the human tendency to exceed the original injury when seeking vengeance. As legal scholar Martha Minow argues in her seminal work “Between Vengeance and Forgiveness,” “Vengeance is a form of retaliation that tends to exceed the original injury and therefore introduces a new wrong.”

This disproportionality is evident in the current Middle East crisis. The scale of destruction in Gaza, with its devastating impact on civilian infrastructure and lives, has far exceeded the initial attack, regardless of one’s opinion on the justification for the Israeli response. This escalation not only fails to address the root causes of the conflict but also sows the seeds for future cycles of violence.

Breaking the Cycle: From Revenge to Justice

The path forward requires a paradigm shift in how we conceptualize justice. True justice is not about inflicting equal harm but about restoring balance, protecting the innocent, and reforming offenders. It requires a commitment to understanding the root causes of conflicts and addressing them through diplomatic, legal, and humanitarian means.

In the context of the Israeli-Palestinian conflict and broader Middle Eastern tensions, this means moving beyond the cycle of attack and retaliation. It requires international mediation, adherence to international law, and a commitment to protecting civilian lives on all sides. Most importantly, it necessitates a willingness to engage in dialogue and pursue reconciliation, even in the face of deep-seated grievances.

Political scientist Robert Axelrod’s work on cooperation offers valuable insights into breaking cycles of revenge. His research suggests that strategies based on forgiveness and reciprocity are more effective in fostering long-term peace than those based on retaliation. This approach requires tremendous courage and vision from leaders and populations alike, but it offers the only viable path to lasting peace.

A Hopeful Vision: Justice Without Revenge

As we confront the ongoing crises in the Middle East and other conflict zones around the world, we must heed the wisdom of Martin Luther King Jr., who warned that “The old law of an eye for an eye leaves everybody blind.” The pursuit of revenge, no matter how justified it may feel in the moment, only perpetuates cycles of violence and suffering. When justice fails, it vindicates revenge.

True justice cannot coexist with revenge. While revenge looks backward, seeking to balance perceived wrongs of the past, justice looks forward, aiming to create a more equitable and peaceful future. It is only by breaking free from the shackles of retribution that we can hope to build societies based on mutual understanding, respect, and shared humanity.

The road ahead is undoubtedly challenging. It requires us to overcome deeply ingrained instincts and historical grievances. However, the alternative – an endless cycle of revenge and counter-revenge – is too devastating to contemplate. By choosing justice over revenge, by prioritizing reconciliation over retaliation, we can open the door to a future where conflicts are resolved through dialogue and understanding rather than violence.

As we witness the heartbreaking consequences of revenge in the Middle East and beyond, let us recommit ourselves to the pursuit of true justice. Let us work tirelessly to create systems and societies that break the cycle of violence, that prioritize human dignity over retribution, and that offer hope for a peaceful future. Only then can we truly say that we have advanced as a civilization, moving beyond the primal urge for revenge to embrace the noble ideal of justice for all.

Weathered skin and brittle bones



I saw him there, a crumpled figure on the cold sidewalk, his weathered skin stretched taut over brittle bones. The world rushed by, unseeing and uncaring.  Or so I thought.  Maybe I was wrong; the world did not see the crumpled man on the sidewalk.   

I stopped for a moment.  At that moment, I was struck by the cruel irony of our world – we feed the birds, pamper our pets, yet turn a blind eye to the hunger that gnaws at our own kind.
I watched, frozen in place, as the crowd flowed around him like any stream of water around a rock. And then, ashamed, I too moved on, my own worries pulling me away like an insistent child.  I had my own problems to solve and my ego to feed.

But as I sat in the sterile comfort of my office, my thoughts drifted to you – to all of you who have nourished me over the years. I thought of your hands, calloused from countless hours in the kitchen, preparing meals with a love that transcends mere sustenance. I remembered the worry lines etched on your faces as you fretted over whether I had eaten enough or whether the food was to my liking.

Amid my thoughts, the old man on the street and your tireless dedication merged into a single, powerful realization. The meals you’ve provided, day after day, year after year, were more than just food. They were acts of love, of connection, of humanity in its purest form.

I thought of the troubles you’ve endured – the early mornings, the late nights, the aching feet from standing over a hot stove. I remembered the times you’ve sent food across the miles, navigating the complexities of delivery services from the dabbawalla to its more modern app-based progeny, all to ensure I wouldn’t go hungry. And through it all, you’ve never once mentioned the cost, for how can one put a price on love?  Some things are indeed priceless.

As these thoughts washed over me, I felt a desperate need to return to that old man. I packed a bowl of rice, laced with whatever else I could find, my heart racing with an irrational hope that he would still be there.

As I rushed out, the sky opened up, a light drizzle falling as if the heavens themselves were weeping for our collective neglect.

I rushed back, driven by a need I could not fully articulate.

I needed him to be there, not just for his sake, but for my own.

I needed the chance to pass on the kindness that had been so freely given to me, to be a link in that unbroken chain of compassion that you had forged with your selfless love.

As I approached the spot where I had seen him, my heart pounding, I realized that whether he was still there or not, you had already taught me the most valuable lesson.

You had shown me, in action and not mere words, that nourishment is about more than filling an empty stomach.

It’s about filling an empty heart, about recognizing the humanity in others and nurturing it with every act of kindness.

Thank you, from the depths of my being, for every meal, every worry, every act of love.

You had fed more than my body; you had nourished my very essence, and in doing so, you had changed the world, one meal at a time.

The convenience of faith.

There once lived a man who had immense faith in God.

He was always at peace for his path to happiness ran via his deep faith and devotion to God. To him, the path to eudaemonia was simultaneously devoid of any temptations of desire (for pleasure) or fear (of pain). To him, everything made sense as a part of the grand plan that his Almighty God had for him. And so he lived, in total peace and happiness – the envy of many and the admiration of a few.

Yet, one day, his beloved wife fell sick – nothing serious – and yet she had to be hospitalized. A hospitalization that appeared innocuous at first; yet just a few days later she unfortunately passed away….

The happy man turned sad – it was the attending doctor’s negligence that made him a widower.

Alas, the convenience of faith!

What Domain Knowledge?

The true sign of intelligence is not knowledge but imagination” – Albert Einstein


Most of the venture capitalists toot the mantra of domain expertise and domain knowledge.     It is probably a risk-averse strategy to back entrepreneurs and founders who start companies leveraging their own experiences and expertise.   And that is probably mainstream thinking and quite acceptable.  May be, in some ways, that can actually be interpreted as a sign of humility and a genuine admission of admiration for experience and expertise.    

It cannot be argued that a patient facing heart surgery, or for that matter any surgery at all, would prefer someone with relevant and extensive experience with the same procedure that she faces.   But that surgery is about knowing what one is doing having done it many times before.  The argument is valid that one who has gone through hundreds of a certain kind of procedure would have seen it all as far that particular procedure is concerned and, hence, will instill a greater degree of confidence in the patient.    But disruption is not the same as heart surgery in the sense that “doing it the same way and having seen it all” is not the exact definition of disruption to begin with.     Disrupting is all about doing something like no one has done it before.   Like trying out a new way.  Like carving out a new path never tread before ever.  Disruption is as unlike heart surgery as the Sahara is unlike the poles.   Well, said another way, they are polar opposites.  

While humility is an admirable trait, a quick look at the websites of most (definitely not all, I admit) venture capital firms highlight domain knowledge as a core characteristic of their partnership.    Domain knowledge in any field can probably be acquired by one of many ways – by studying a certain subject; by interning in a certain sector of industry; by working in a certain functional role or a certain industry.   In short, domain expertise can be acquired either by education or by working.  Education can either be academic preparation, certification courses, or in the odd instance self-education.    Work experience is more straightforward.  But domain experience and domain expertise can definitely be claimed without either academic or actual work experience.   Yet, just a random browsing through any leading venture capital firms’ website (bar the few firms and partners) will show how badly bastardized that term “domain experience” is.    Far from humility, it is an obvious signal of arrogance and, maybe, even delusion.  

A general awareness of the facts, the procedures, and participants in an industry is a very low bar for domain knowledge.   And it is doubtful whether most of the venture capitalists and investors would even be able to pass that low bar.    One incident comes to mind.   A young and upcoming partner at a leading venture capital firm claimed to be a telecom equipment domain expert, despite the fact that she studied Art History albeit at Harvard University.    She could, may be legitimately lay claim to that expertise, because she had indeed led a number of financially successful investments in telecom equipment companies during the boom days of the telecom industry in the United States in the late 1990s.     Her investment track record was impressive and she deservedly achieved success within her firm, being named partner at a very young age.   However, in one particular meeting, when assessing an investment opportunity in yet another telecom equipment startup, during the conversations it became obvious that she really did not know even the basics of the telecom industry – she was stumped when someone asked her what she understood to the difference between a router and a switch.    A fundamental lack of understanding demonstrated her lack of any domain knowledge at all in an area that she legitimately could claim significant investing experience and success.   

Yet venture firm after venture firm flaunt domain expertise in their marketing collateral.   All that is still quite acceptable.   But what is troubling is their insistence on domain expertise when it comes to investing – while claiming their own hypocritical posturing as domain experts with no legitimate basis to be advocates for domain knowledge. A venture capitalist with no first hand experience of ever having written even a single line of code will find himself qualified to judge a software company and yet demands software industry experience when looking for people to back in a software startup. Such arrogance is both misplaced and hypocritical. 

The racism of language…


Why do the following words even exist or mean what they mean? If racism is to be obliterated, the usage of these words must end.

One does not even need any explanation…

Blacklist versus Whitelist
Blackmail

Why is black magic nefarious?
Why is the bad kid the black sheep of the family?
Why is a wound a black eye?
Why is the underground economy called black economy?
Illegal trades happen in the black market.
A bad event is a black letter day.
Illegally earned money is black money.
A list of people who are out of favor is a black book.
The region of space resulting from the collapse of a star is a black hole.
The hazardous coating of ice nearly invisible but very hazardous is black ice.

Why do we say whitewash for good things?
Why are white hat hackers ethical?

Why do brides wear white gowns for the wedding but grieving widows wear black at a funeral service?

This is but a very limited list – racism ends when we end all negative associations with the color black.